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	<title>Sitz im Leben &#187; funny</title>
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	<description>The Jesus Tradition&#8212;Then and Now</description>
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		<title>Dear Candler</title>
		<link>http://sitzimleben.com/2009/11/12/dear-candler/</link>
		<comments>http://sitzimleben.com/2009/11/12/dear-candler/#comments</comments>
		<pubDate>Thu, 12 Nov 2009 15:06:33 +0000</pubDate>
		<dc:creator>brandonw</dc:creator>
				<category><![CDATA[καὶ τὰ λοιπά]]></category>
		<category><![CDATA[candler school of theology]]></category>
		<category><![CDATA[emory university]]></category>
		<category><![CDATA[fun]]></category>
		<category><![CDATA[funny]]></category>
		<category><![CDATA[quotes]]></category>

		<guid isPermaLink="false">http://sitzimleben.com/?p=675</guid>
		<description><![CDATA[There is a new blog of interest to those associated with Candler School of Theology called Dear Candler. I&#8217;ve been following it on RSS for about a week and have appreciated its strangely funny content. Roughly half of the posts are quotes heard around campus by students and faculty alike, which is a healthy reminder [...]]]></description>
			<content:encoded><![CDATA[<p>There is a new blog of interest to those associated with Candler School of Theology called <a href="http://dearcandler.blogspot.com/"><em>Dear Candler</em></a>. I&#8217;ve been following it on RSS for about a week and have appreciated its strangely funny content. Roughly half of the posts are quotes heard around campus by students and faculty alike, which is a healthy reminder to be careful of what you say because it might just end up on a blog somewhere.</p>
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		<title>Apuleius&#8217;s Metamorphoses</title>
		<link>http://sitzimleben.com/2009/06/18/apuleius-metamorphoses-golden-ass/</link>
		<comments>http://sitzimleben.com/2009/06/18/apuleius-metamorphoses-golden-ass/#comments</comments>
		<pubDate>Thu, 18 Jun 2009 06:09:01 +0000</pubDate>
		<dc:creator>brandonw</dc:creator>
				<category><![CDATA[Mediterranean World]]></category>
		<category><![CDATA[apuleius]]></category>
		<category><![CDATA[funny]]></category>
		<category><![CDATA[graffiti]]></category>
		<category><![CDATA[isis]]></category>
		<category><![CDATA[magic]]></category>
		<category><![CDATA[pompeii]]></category>

		<guid isPermaLink="false">http://sitzimleben.com/?p=18</guid>
		<description><![CDATA[Josh McManaway tagged me in a new meme even though I haven&#8217;t finished the first one yet. He asked us to blog what we find funny in ancient literature. His wrote about book nine of the Odyssey, which is one my favorite Homeric stories as well. So I, not wanting to shame him by ignoring [...]]]></description>
			<content:encoded><![CDATA[<p>Josh McManaway tagged me in a new meme even though I haven&#8217;t finished the first one yet. He asked us to blog what we find funny in ancient literature. <a href="http://sonofthefathers.wordpress.com/2009/06/18/a-meme-funniest-things-in-ancient-literature/">His wrote about book nine of the Odyssey</a>, which is one my favorite Homeric stories as well. So I, not wanting to shame him by ignoring his post, decided to comply and post something funny from antiquity. My first inclination was to share something from Petronius&#8217;s <em>Satyricon</em>, or anything from the corpus of Aristophanes. Then I remember how much I laughed at the graffiti from Pompeii (<a href="http://www.pompeiana.org/Resources/Ancient/Graffiti%20from%20Pompeii.htm">grownups only</a>), but graffiti doesn&#8217;t really count as literature, does it?</p>
<p>So I settled on one of my favorite funny stories: Apuleius&#8217;s <em>Metamorphoses</em> (aka <em>The Golden Ass</em>). This story describes a man, Lucius, who has been transformed into an ass and goes on a long quest to undo this transformation. I enjoyed both the overall storyline and the shorter tales which are littered throughout the narrative. Not only is it an entertaining read, but you&#8217;ll learn a thing or two about magic and the Isis cult along the way. So, I thought I&#8217;d share the episode where Lucius, thinking he&#8217;ll turn himself into a bird, accidentally applies the wrong potion and transforms into an ass. I apologize for the old language in this quote, since I didn&#8217;t want to retype it from my Loeb:</p>
<blockquote><p>After that I had well rubbed every part and member of my body, I hovered with myne armes, and moved my selfe, looking still when I should bee changed into a Bird as Pamphiles was, and behold neither feathers nor appearance of feathers did burgen out, but verily my haire did turne in ruggednesse, and my tender skin waxed tough and hard, my fingers and toes losing the number of five, changed into hoofes, and out of myne arse grew a great taile, now my face became monstrous, my nosthrils wide, my lips hanging downe, and myne eares rugged with haire: neither could I see any comfort of my transformation, for my members encreased likewise, and so without all helpe (viewing every part of my poore body) I perceived that I was no bird, but a plaine Asse.</p>
<p>Then I thought to blame Fotis, but being deprived as wel of language as humane shape, I looked upon her with my hanging lips and watery eyes. Who as soone as shee espied me in such sort, cried out, Alas poore wretch that I am, I am utterly cast away. The feare I was in, and my haste hath deceived me. But it forceth not much, in regard a sooner medicine may be gotten for this than for any other thing. For if thou couldst get a Rose and eat it, thou shouldst be delivered from the shape of an Asse, and become my Lucius againe. And would to God I had gathered some garlands this evening past, according to my custome, then thou shouldst not continue an Asse one nights space, but in the morning I will seeke some remedy. Thus Fotis lamented in pittifull sort, but I that was now a perfect asse, and for Lucius a brute beast, did yet retaine the sence and understanding of a man. And did devise a good space with my selfe, whether it were best for me to teare this mischievous and wicked harlot with my mouth, or to kicke and kill her with my heels. But a better thought reduced me from so rash a purpose: for I feared lest by the death of Fotis I should be deprived of all remedy and help. Then shaking myne head, and dissembling myne ire, and taking my adversity in good part, I went into the stable to my own horse, where I found another Asse of Miloes, somtime my host, and I did verily think that mine owne horse (if there were any natural conscience or knowledge in brute beasts) would take pitty upon me, and profer me lodging for that might: but it chanced far otherwise. For see, my horse and the asse as it were consented together to work my harm, and fearing lest I should eat up their provender, would in no wise suffer me to come nigh the manger, but kicked me with their heeles from their meat, which I my self gave them the night before. Then I being thus handled by them, and driven away, got me into a corner of the stable, where while I remembred their uncurtesie, and how on the morrow I should return to Lucius by the help of a Rose, when as I thought to revenge my self of myne owne horse, I fortuned to espy in the middle of a pillar sustaining the rafters of the stable the image of the goddesse Hippone, which was garnished and decked round about with faire and fresh roses: then in hope of present remedy, I leaped up with my fore feet as high as I could, stretching out my neck, and with my lips coveting to snatch some roses&#8230;. (chapter 3; <a href="http://www.geocities.com/martinwguy/Apuleius/book3.html">source</a>).</p></blockquote>
<p>All Lucius needed to do was to eat roses, but that task turned into an odyssey of its own. The real transformation at the end of the story is Lucius&#8217; conversion to being an Isis follower. I&#8217;m tagging two people in this meme and all else who want to participate: <a href="http://www.roger-pearse.com/weblog/">Roger Pearse</a>, <a href="http://neonostalgia.com/weblog/">Chris Weimer</a>.</p>
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